July 7, 2003
BY CURTIS LAWRENCE Staff Reporter
They were digit barons, the 1-2-3-4 guys, and
"digitarians." But most people remember them as policy kings, the
African-American men who proved this city could run a numbers racket long
before the state's first legal lottery numbers were pulled in 1974. Starting in
the late 1800s, policy kings such as John "Mushmouth" Johnson,
"Policy" Sam Young and the Jones brothers became the black
community's ubiquitous bankers, philanthropists, businessmen and criminals.
|
HOW A POLICY GAME
WORKED *Players--including doctors, priests and
grandmothers--would give their numbers to a policy writer, who would jot them
down in his book. |
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"Policy kings were the biggest and about the only
philanthropists in the community," said Nathan Thompson, author of the
self-published book, Kings, The True
Story of Chicago's Policy Kings and Numbers Racketeers. "They were
the bank that aspiring African-American businessmen and women could go to when
they couldn't go downtown," he said. "They were a ready source of
venture capital." A Bronzeville preservation activist, Thompson, 43,
traces his interest in the policy kings back to his youth on the South Side
when he and his buddies would spend time talking about their favorite gangster
movies. Once he asked a friend, "How is it that we know all this stuff
about the Italian mob and we don't know anything about ourselves as African
Americans?" The question resurfaced about 10 years ago when Thompson, in
between jobs, was reading Nicholas Lemann's The Promised Land: The Great Migration and How it Changed America.
"There was one line in the book about policy wheels, and that triggered
all of these memories of things I had heard old-timers talk about in the
neighborhood when I was growing up," said Thompson, who hopes his 512-page
effort will spark a renewal in black history and preservation. When Thompson
walked into the Vivian G. Harsh Research Collection of Afro-American History
and Literature at Woodson Regional Library, he entered a world of wheelers and
dealers who, early on, pulled numbers from hats at South Side night spots.
By the 1930s policy had grown more sophisticated and moved
out of the smoke-filled clubs and into corner grocery stores and other
neighborhood venues. Each policy king had his own wheel and several stations.
Thompson estimates there were as many as 30 wheels operating between 1933 and
1941. A policy writer would make the rounds with his ticket book equipped with
carbons to take bets from customers who would pick from 78 numbers. The odds of
getting three winning numbers was 26 out of 1,000, according to Nicholas
Barron, a math professor at Loyola University. Not the greatest odds, but not
the worst if the game was played fairly, which wasn't assured. The Tia Juana
wheel was run by the Kelley boys from 51st and Michigan. The Tia Juana may have
raked in as much as $80,000 a day from four daily drawings, Thompson said.
Protection payoffs to cops and politicians could range from $50 to $300. The
kings lived the life of fine clothes and fancy cars. But with the white mob
moving in on their action, they also lived on the edge. Policy king Walter
Kelley was gunned down on Jan. 8, 1939, near 30th and Indiana at age 51.
During the good times, policy kings were the black
community's bank and employer.
"The economy of the black community of Chicago in the earlier part
of the 20th century was so circumscribed by segregation and economic
discrimination that the policy industry really generated a lot of the ready
cash that flowed around in Bronzeville," said Michael Flug, senior
archivist for the Harsh Collection at Woodson. In turn, the policy kings put a
lot of their earnings into legitimate enterprises, such as funding writers, car
dealerships and churches.
The definitive end of the kings' rule came on Aug. 4, 1952,
when Theodore "Ted" Roe, who ran the Harlem Bronx with the Jones
brothers, was gunned down. Aside from running a smooth operation, Roe was
remembered for paying hospital bills for newborns and funerals for the dead.
"We call men like Theodore Roe 'kings,'" Rev. Richard Keller
eulogized. "He contributed greatly to the hopes and lives of a
people."
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